Did Simplified Characters Foretell the Course of Society?

This English version was translated from the Chinese original with AI assistance. The Chinese text is authoritative.

The various omens in the simplified characters are coming true (Image source: He Hanbiao — screenshot from a YouTube video)

Chinese culture is not as simple as the surface people see; a rite, a style of dress, a single character all contain deep meaning and are closely bound up with people’s lives. After Chinese characters were simplified, a netizen compared today’s mainland China with the simplified characters now in use and listed the following 43 startling correspondences.

亲 (qīn, “kin, parents”)

(Image source: He Hanbiao — screenshot from a YouTube video)

亲 without 见 (“see”): you scarcely see your parents once a year. Sowing wild oats everywhere, one’s children are seldom at one’s side.

产

产 (chǎn, “produce, give birth”) without 生 (“birth”): abortions are seen everywhere. Good farmland lies abandoned all around; no one wants grain, only money.

乡

乡 (xiāng, “village, home country”) without 郎 (“young man”): everyone rushes off to the city. In the village you rarely see a young face — only the old and weak, the sick and disabled.

爱

(Image source: He Hanbiao — screenshot from a YouTube video)

爱 (ài, “love”) without 心 (“heart”): may I ask, how many feel true affection? Play-acting for the occasion is everywhere; as long as you have money, you’re “family.”

备

备 (bèi, “prepare, reserve”) without 人 (“person”): are reserves to be stored by the gods? Resources exhausted, farmland all taken over; no thought for children and grandchildren, only for oneself.

厂

厂 (chǎng, “factory”) is empty and hollow: enterprises’ capital is sunk into buildings. Exorbitant taxes, miscellaneous levies, arbitrary fees; the people gone, the buildings empty — naturally poor.

面

面 (miàn, “flour, noodles”) without 麦 (“wheat”): guess the reason for yourself. The flour has no fragrance of wheat — in fact it is mixed with rongalite.

进

进 (jìn, “advance”) without 佳 (“good”): walk into the well 井 and become fish and shrimp. One’s career is like the moon in the water; seeking wealth is just like flowers in a mirror.

应

应 (yìng, “respond, promise”) without 心 (“heart”): verbal promises seldom come true. Scheming and slippery, shameless — no wonder the world has no good faith.

卫

卫 (wèi, “defend”) without 行 (“march”): how could one go on a distant expedition? Unable even to protect one’s own home, how can the world enjoy peace?

听

听 (tīng, “listen”) is short of 耳 (“ear”): don’t laugh at this saying. Go and look at a big meeting — how many there are not asleep?

导

(Image source: He Hanbiao — screenshot from a YouTube video)

导 (dǎo, “guide”) without 道 (“the Way”): how can guiding be done like this? Talking at random as the mood takes them, self-righteous and unashamed.

优

优 (yōu, “excellent”) should have 忧 (“concern”): in all the world, those concerned for the world are hardest to find. To imitate wrongdoing knowingly (尤) is a still greater crime; such people make one despair.

采

采 (cǎi, “gather”) without 手 (“hand”): where is there such gaining? Everyone wants something for nothing; everyone seeks to wangle and cut corners.

尝

尝 (cháng, “taste”) without 口 (“mouth”): good or bad goes by feeling alone. Don’t dream of delicacies from mountain and sea; firewood, rice, oil and salt are worry enough.

孙

子 with 系 makes 孙 (sūn, “grandson”); 子 with 小 is vastly different from 子 with 系. 子小 (a little son) is after all still a son — could it be the daughter-in-law is sleeping with her father-in-law?

实

实 (shí, “solid, substantial”) without 贯 (“strings of coins”): no hoarded strings of cash at home. Only heads and no money to use — such “prosperity” is pitiful indeed.

质

Quality (质) gone bad, making everyone a victim. Food laced with poison and fakery — the greatest sorrow of China!

敌

The tongue 舌 becomes the enemy (敌): watch your words and speeches. “A hundred schools contending” is mere window dressing; you must speak in the same tone as me.

馆

舍 (“lodging”) pushed aside: everything puts food 饣 first. Schools and martial-arts halls are rice buckets; good-for-nothings write a new chapter.

耻

耻 (chǐ, “shame”) without 心 (“heart”): conscience utterly lost, hard to restrain. Instead of helping the weak, they prey on them.

历

历 (lì, “calendar, history”) without 日 (“sun”): if I don’t say it, you wouldn’t know. Without the sun it is a long night; get through hard days and don’t indulge in luxury.

宁

宁 (níng, “peace”) without 心 (“heart”): said like this, no one believes it. Sitting at home, disaster strikes — forced demolitions, officials harassing the people.

胜

胜 (shèng, “victory”) without 券 (“certainty”): one can only scrape by and drag out an ignoble existence. Before the powerful, the look of a lackey; before the weak, a ferocious face.

杰

杰 (jié, “hero, outstanding”) without people: how can great achievements be accomplished? Names that don’t match reality are everywhere; shoddy goods passed off as good, the fake confused with the real.

欢

又 (“again”) and 欠 (“owe”) make 欢 (huān, “joy”): everyone borrows money and has no wish to repay. When the bank presses, they flee — they have a home abroad anyway.

难

又 and 隹 make 难 (nán, “difficult”): this simplification is truly absurd. Extreme joy turns to sorrow, hard to settle; one sudden change and disaster strikes.

边

边 (biān, “border”) without 旁 (“side”): walking with effort, unsightly. Mongolia was originally Chinese land — does it still count as a frontier pass?

痴

疑 (“doubt”) turned into 知 (“know”): sickness 疒 with knowing, and you call it foolish 痴. Lie upon lie that cannot be exposed — is only muddle-headedness wise?

笔

笔 (bǐ, “brush, pen”) is not straight: history is often written with a crooked brush. Holding the brush and writing truthfully has always existed, but now this tradition was long since lost.

乐

乐 (lè/yuè, “joy, music”) without 丝 (“silk strings”): whether you are joyful, you know yourself. Only a wooden frame with silk strings and bamboo can be called music; being told you are happy is hard to support.

惊

The heart 忄 holds the capital 京: can it be that the authorities harm the common people? Since ancient times only horses 马 were startled (驚); now it is people who are startled.

宾

Soldiers 兵 come into the house 宀: since ancient times this has been called the state of a chaotic age. An honored guest comes to the house, but the treasure 贝 is missing — though the lavish banquet is offered with sincere intent.

栗

栗 (lì, “tremble”) without 心 (“heart”): no one believes in fear of the law. Graft and corruption are everywhere; power replacing law is the reality.

怀

The heart 忄 not close: if the heart is unwilling, how can it be called embracing (怀)? With hearts unwilling, people are unhappy; few have faces breaking into smiles.

丰

丰 (fēng, “abundant”) rotten through: ears of wheat without enclosure and no beans 豆 either. Harvest figures rely on fabrication; every year output is high.

穷

(Image source: He Hanbiao — screenshot from a YouTube video)

Poor (穷) or not poor: rich men live in subsidized housing. Insatiably greedy, only regretting it’s too little — such times are truly unjust.

达

Whether one gets through (达) or not depends entirely on a word from the official lord. If he says you go down, down you go; if he says you rise, you rise.

础

石 (“stone”) and 出 (“out”) make 础 (chǔ, “foundation”): no wonder the foundations are not solid. Broken roads, collapsed bridges, flimsy buildings; people submit in word but not in heart.

蒙

蒙 (méng, “cover, blind”) without 目 (“eye”): self-immolations are looked at without being seen. Everyone says one must live in peace to work in contentment, yet to rake in money they harm the innocent.

庙

庙 (miào, “temple”) without 朝 (“pay homage”): atheism is the creed. If one fears neither ghosts nor gods, naturally one boldly plays at intrigue.

网

A net 网 without silk 糸 is of no use; truly many fish slip through the net. A net without silk — such a practice is unacceptable. The law is like the silk thread; replacing law with power leaves no rules.

后

后 (hòu, “descendants”): the next generation can have only one mouth 口. When old and sick, there is no one close to rely on — truly I worry for you. Descendants were meant to be fine and many (後); this change is too heartless. Family planning as a national policy — one child over the limit, and the household is ruined.

Truly: real scholars are pushed aside, and character reform is left to the illiterate. A laughingstock for a thousand generations — only the omens hold true!